Sahej Yogi Jeevan.(Easy Rajyog)

 

https://youtu.be/zTG9gg4ZVac?si=YEOz-pR5gKeIZhHJ

Briefing Document: Core Themes of "Sahej Yogi Jeevan"

This document provides a detailed briefing on the main themes, important ideas, and key facts presented in the excerpts from "Sahej Yogi Jeevan." The text focuses on the nature of God (Baba/Shiv Baba), the ideal Yogi life, and the path to spiritual purity and fulfillment.

I. The Nature and Appeal of God (Baba/Shiv Baba)

The text describes God, referred to as Baba, Shiv Baba, Khuda, Allah, or Noor, as the one Supreme Father of all souls across all religions. His essence is pure light and attraction.

Divine Light and Attraction ("Noor"): God is primarily understood as "Noor" (Light). This light is profoundly attractive and brings immediate peace and contentment to the soul. "वो जो खुदा नूर है उसका नूर कितना आकर्षण में है हां वो सोचें हम वो कैसा है मतलब उसका जो आकर्षण है वो कैसा है वो सबको बांध लेता है अपने में ऐसा बांधता है मतलब जैसे कि उसका दीदार भी हो जाए हां तो भी बहुत है आत्मा के लिए ऐसा उसका दीदार है कि उसका एक मतलब उसका नूर ऐसा है कि आत्मा उसको देखते ही हां उसको सुकून आ जाए हां उसको देखती है तो ऐसा लगता है कि हां बस और कुछ नहीं चाहिए सिर्फ यही चाहिए" (That Khuda Noor, how attractive is His light? We should think about how His attraction is. It binds everyone to Himself, so much so that even a glimpse of Him is enough for the soul. Such is His glimpse, such is His light, that the soul finds peace just by seeing Him. When it sees Him, it feels that nothing else is needed, only this is needed.)

The "Heart-Taker" (Dil Wala): God is portrayed as one who takes the hearts of those who are truthful and remember Him with genuine affection. "भगवान किसको मिलता है किसको दिखता है हां जो अपना दिल उसके नाम कर देता है तो दिल उसके नाम कब होता है जब जिस दिल में सच्चाई है तो वो दिल परमात्मा ले लेता है हां कहते हैं ना दिल वाला हां दिल लेने वाला तो ये दिल वाला बाप जो है सबका दिल लेने वाला है" (Who finds God, who sees Him? One who surrenders their heart to Him. When does the heart become His? When there is truth in that heart, God takes that heart. They say, 'The one with a heart,' 'the heart-taker.' This Father, the heart-taker, takes everyone's heart.)

Accessible Through Love and Surrender: While intellect (dimag) is not the primary requirement to recognize God, a pure heart free from deceit and impurity is essential. Deep devotion and love ("prem") are the key to experiencing union with God. "परमात्मा की हम इबादत करते हैं उस खुदा को हम भक्ति में बोलते हैं जपते हैं लेकिन शसो श्वास याद करना यानी उसकी इबादत कर रहे हैं उस नूर को हम अपने नैनों में बसाए हुए हैं खुशी होती है उसको देखकर तो जैसे कि प्रेम में हम सब मगन है तो प्रेम ही एक ऐसी शक्ति है जो कि हमें परमात्मा से मिलन का अनुभव कराती है" (We worship God, we chant His name in devotion, but to remember Him with every breath is to worship Him. We have enshrined that light in our eyes, and we feel joy seeing Him. Just as we are engrossed in love, love is the only power that gives us the experience of union with God.)

Constant Companion and Provider: God is depicted as an ever-present companion, meeting devotees in various forms (mother, father, teacher, friend). He is described as making "a thousand steps" towards those who take "one step of courage." "एक कदम उठाते हैं हिम्मत का और वो हजार कदम उठाता है हमारी तरफ दिव्य बुद्धि का वरदान दे देता है हमारे मन को स्वच्छ कर देता है हमारे अंदर दिव्य शक्तियां भर देता है हमें नव ऊर्जा से भर देता है खुशी से भर देता है तो ऐसा है हमारा बाबा" (We take one step of courage, and He takes a thousand steps towards us. He grants the boon of divine intellect, purifies our minds, fills us with divine powers, new energy, and joy. Such is our Baba.)

Source of All Fulfillment: The text asserts that seeking fulfillment in the world (Maya) leads to sorrow, while seeking it through God brings happiness. God fulfills all desires by purifying them and directing them towards Himself. "बाबा कहते मुझे अपनी सारी डिजायर्स बना लो तो मैं तुम्हारी सब डिजायर्स पूरी कर दूंगा यज्ञ के थ्रू यज्ञ में आपके डिजायर्स का प्यूरिफिकेशन हो जाएगा" (Baba says, 'Make Me all your desires, and I will fulfill all your desires through the Yagya. In the Yagya, your desires will be purified.')

II. The Yogi Life (Brahmin Jeevan) and Its Practices

The "Yogi life" or "Brahmin life" is presented as a path to purity, happiness, and success, distinct from conventional worldly pursuits.

Purity Through Connection with the Yagya: True purity and transformation of sanskars (habits/traits) occur by connecting with God's "Yagya" (sacrificial fire or spiritual effort), its daily routine, and its activities. Mere devotion or renunciation in the past did not achieve this. "संगम युग पर प्योर हम तब होते हैं जब यज्ञ से जुड़ते हैं उसकी दिनचर्या से जुड़ते हैं उसके कार्यों से जुड़ते हैं और हमारी फुल उन्नति होती है तब हमारा मन सेटिसफाई होता है" (On the Confluence Age, we become pure when we connect with the Yagya, its daily routine, its activities, and when we experience full progress, then our mind is satisfied.)

Total Surrender and Unity: Complete surrender of oneself and one's desires to God is crucial. This involves living in unity with others in the spiritual family, sharing everything, and fostering brotherhood. "फुल सरेंडर चाहिए यज्ञ में ऐसा नहीं है हम आधा तो घर में रहते हैं आधा जॉब में रहते हैं और साथ-साथ बाबा को भी याद करते हैं तो ये द्वैत हो जाता है डिसइीग्रेट हो गई आपकी फीलिंग्स फीलिंग्स को डायरेक्शन नहीं मिली जब यज्ञ से जुड़ जाते हैं बाबा से जुड़ जाते हैं तो हर चीज एक में है बाबा में ही सब कुछ है" (Full surrender is needed in the Yagya. It's not like we live half at home, half at work, and also remember Baba. That becomes duality, your feelings become disintegrated, they don't get direction. When you connect with the Yagya, connect with Baba, everything is in one, everything is in Baba.)

Karma Yoga and Balanced Living: The Yogi life is not about renouncing actions but performing "quality karma" (thoughtful, purposeful actions) with spiritual awareness. It emphasizes living in the world while remaining detached, serving others, and maintaining balance in all aspects of life. "बाबा ने हमें कड़ी डायरेक्शंस दी घर पर रहना है अपना कार्य व्यवहार करना है हां अपना जीवन जीना है लेकिन बाबा ने हमें न्यारा होना भी सिखाया है" (Baba has given us strict directions: to stay at home, to carry out our work and dealings, to live our lives. But Baba has also taught us to be detached.)

Overcoming Deh Abhiman (Body-Consciousness) and Ego: A core challenge is overcoming the ego, particularly the subtle ego that can arise from spiritual knowledge or practice. God provides situations, including daily household tasks and interactions, to break down this ego. "हमें टाइम टू टाइम आपको अपना देह अभिमान तोड़ना होगा क्योंकि हम कंडीशंड हो जाते हैं एक तरीके से जीने के लिए" (From time to time, you will have to break your body-consciousness because we become conditioned to live in a certain way.)

Service as a Means to Conquer Ego: Service (seva) is presented as a primary means to overcome ego. By serving others and remaining in the position of a "servant," one avoids the need for strenuous effort to break pride. "सेवा ही एक ऐसा जरिया है जिससे आप अभिमान को जीतते हो इसलिए बाबा ने अपना टाइटल रखा ओबिडिएंट सर्वेंट" (Service is the only means by which you conquer ego, which is why Baba kept His title as Obedient Servant.)

Importance of Family and Relationships: The Yogi life does not advocate abandoning family or social responsibilities. Instead, it emphasizes fulfilling one's role in the family and society with love and detachment, ensuring harmony and balance. "किसी को छोड़ना नहीं है पीछे आप उनके जीवन में महत्व रखते हो एक भी बच्चा किसी मातिता का चला जाए शरीर छोड़ दे हां या कहीं दूर दूर चला जाए कमी महसूस होती है ना क्या फिर वो इस उम्र में और नया बच्चा करेंगे क्या ये तो बड़ी खराब बात हो जाएगी तो आपका महत्व है उनके जीवन में भगवान ने प्लान के अनुसार आपको उनके जीवन में भेजा है तो आपका रोल है ना वहां पे वो रोल अपना पूरा निभाना है" (Don't leave anyone behind. You hold importance in their lives. If even one child of a mother-father leaves their body or goes far away, a void is felt, isn't it? Will they have another child at that age? That would be very bad. So, you have importance in their lives. God has sent you into their lives according to a plan, so you have a role there. You must fully play that role.)

III. Key Concepts and Outcomes of the Yogi Life

Purity of Karma Indriyas (Sense Organs): Dedicating one's actions, speech, and senses to God and the spiritual family leads to purification of the sense organs and a "nirvikari" (vice-less) state. "हमारी सारी कर्म इंद्रियां जब बाबा को समर्पित हो जाती है और बाबा के परिवार को समर्पित हो जाती है तो क्या होता है हम हम निर्विकारी बनते हैं हम कर्म हमारी कर्मेंद्र शुद्ध हो जाती है तो यह यज्ञ हमें शुद्ध कर देता है" (When all our sense organs are surrendered to Baba and to Baba's family, what happens? We become viceless, our sense organs become pure. This Yagya purifies us.)

Spiritual Wealth ("Punya Ki Punji"): The ultimate wealth in the Brahmin life is spiritual merit, accumulated through righteous actions, adherence to teachings, and constant introspection. "ब्राह्मण जीवन अर्थात पुण्य की पूंजी हमारी जमा होनी चाहिए" (Brahmin life means our capital of merit should be accumulated.)

Long-Term Health and Vitality: The Yogi life, characterized by self-awareness and balance, leads to longevity and vitality. "हमारा जीवन जो है जीवन शैली वो हमको लोंगिटिविटी वाइटलिटी ये अनुभव कराती है" (Our life, our lifestyle, makes us experience longevity and vitality.)

Achievement of "Dev Pad" (Deity Status): The spiritual "post" or status achieved in the Brahmin life is that of a deity, attained not through worldly service or recognition but through one's internal transformation, conduct, speech, and pure thoughts. "ब्राह्मण जीवन में पद मिलता है देव पद मान मिलता है माननीय और पूजनीय का आपके कर्मों के आधार पर नहीं है वो मतलब आपके व्यवहार और वाणी संकल्प उसके आधार पर जरूर है लेकिन सेवा के मान शान के आधार पर नहीं है" (In Brahmin life, one receives the status of a deity, reverence and worship, not based on one's actions in terms of worldly service, but certainly on one's conduct, speech, and thoughts, not on the honor or respect gained from service.)

Continuous Evolution and Maturity: The spiritual path is dynamic; God's teachings evolve, and practitioners must adapt and mature in their understanding and application of the wisdom. Sticking to old methods will hinder progress. "बाबा की शिक्षाएं जो है ना समय समय पर अपना रूप बदलती है पहले जिस रूप से फॉलो करते थे अभी आगे हम नई क्लास में आ गए हैं आगे बढ़ गए हैं जीवन हमें बहुत सिखाता है ना स्कूल है लाइफ लाइफ इज स्कूल तो अभी अगली क्लास में पहुंच गए तो पुराने तरीके से ही अगर हम करते रहेंगे पुरानी चाल ही चलते रहेंगे तो नहीं हो पाएगा पास नहीं हो पाएंगे जीवन सुंदर नहीं बन पाएगा" (Baba's teachings change their form from time to time. The way we used to follow them earlier, now we have entered a new class, we have moved forward. Life teaches us a lot, doesn't it? Life is school. So, if we keep doing things the old way, keep walking the old path, we won't be able to pass. Life won't become beautiful.)

Becoming "Gyaani Tu Aatma" and "Yogi Tu Aatma": The ultimate goal is to embody spiritual knowledge and yogic practice, becoming a living example of a "Karma Yogi" who transforms the world by living a pure and balanced life while performing actions. This also serves to disprove the misconception that spiritual people renounce action. "हम कर्म को छोड़ते नहीं है हम विश्व की सबसे बड़ी सेवा हम ही करते हैं क्योंकि उनको यह लगता है कि ये कर्म का सन्यास कर देते हैं भगवान को याद करते हैं तो उनको रॉन्ग प्रूफ करना है हम कर्म का सन्यास नहीं करते हम क्वालिटी कर्म करते हैं सोच समझ कर करते हैं" (We do not renounce action; we perform the greatest service in the world. Because they think we renounce action and just remember God, we have to prove them wrong. We do not renounce action; we perform quality actions thoughtfully.)

IV. Challenges and Misconceptions

Duality and Disintegration: Divided focus—trying to pursue worldly desires while also remembering God—leads to spiritual stagnation and emotional disintegration. "हमारा ध्यान अपनी डिजायर्स पूरी करने पर भी है बाबा कहते हैं मुझे अपनी सारी डिजायर्स बना लो तो मैं तुम्हारी सब डिजायर्स पूरी कर दूंगा" (Our attention is also on fulfilling our desires. Baba says, 'Make Me all your desires, and I will fulfill all your desires.')

Corruption (Thagi): Inconsistency between thoughts, words, and actions ("sochna kuch, bolna kuch, karna kuch") is labeled as "corruption" or "fraud" and is strictly condemned for Brahmins. "अगर हम अंदर कुछ रखते हैं और बाहर हम कुछ बोलते हैं या करते हैं इसको करप्शन कहते हैं बाबा क्या सोचना मतलब सोचना कुछ बोलना कुछ करना कुछ ट्रुथ तो नहीं हुआ ना" (If we keep something inside and say or do something else outside, Baba calls this corruption. To think something, to say something else, to do something else – that's not truth, is it?)

Ignoring Life's Elements: Neglecting any aspect of life, such as family responsibilities or material values, can lead to the rise of ego. "किसी भी एलिमेंट को लाइफ के आप टोटल इग्नोर नहीं कर सकते हो अगर करोगे तो आपके अंदर अभिमान की उत्पत्ति होगी" (You cannot totally ignore any element of life. If you do, ego will arise within you.)

Misinterpreting "Service as a Means": While service is a means to spiritual progress, it should not be neglected or performed without commitment. It still requires accuracy and adherence to a plan. "सेवा तो एक बहाना है इस जीवन में रहने का हां इस यज्ञ में रहने का एक बहाना है सेवा लेकिन उसको भी अगर हम जिम्मेवारी से करें तो जीवन का आनंद आए उसको अपना आधार नहीं बनाए लेकिन दूसरे जरूर उसको अपना आधार बनाते हैं तो उनको आधार जरूर दें" (Service is merely a pretext for living this life, for being in this Yagya. But if we perform it responsibly, life becomes enjoyable. We shouldn't make it our foundation, but others certainly make it their foundation, so we must support them.)

This briefing highlights the comprehensive nature of the "Sahej Yogi Jeevan" philosophy, emphasizing a deeply personal relationship with God, a disciplined yet balanced lifestyle, and a commitment to personal transformation and service within the spiritual community and the broader world.